The text argues that storytelling, regardless of its form or medium, shares a universal framework rooted in human psychology, biology, and even physics. This framework often involves characters embarking on quests in unfamiliar worlds, confronting challenges, and overcoming “monsters.” According to the author, this structure isn’t an artificial construct but a byproduct of how humans perceive and make sense of the world.
The text also posits that the pattern of storytelling is so
ingrained in us that even when writers claim to reject traditional structure,
they inadvertently adhere to it. This could be because the laws of physics,
logic, and form dictate that all stories essentially follow the same path.
Moreover, even works that appear to break away from traditional structure are
still anchored in this universal archetype.
Importantly, the text highlights that understanding the
structure isn’t necessarily a prerequisite for good storytelling. Many great
writers have an intuitive grasp of story shape, even if they can’t articulate
it. But, having an understanding of this structure can be considered a form of
artistic craftsmanship, akin to grammar in language. Even artists who break the
rules are often those who first master them; they know the limits so well that
they can effectively push beyond them.
The text also contends that this isn’t merely a how-to guide
for storytelling but an exploration of its inherent nature, as storytelling is
an intrinsic part of human life. It emphasises the critical need to understand
storytelling, given its prevalence in human society, from ancient myths to
modern media. The recurrent motif in stories across cultures and times—of
entering the woods to discover a hidden, usually transformative truth—is cited
as an example of the universal elements at the heart of all stories.
Thus, the text is an examination of the fundamental
principles underlying storytelling, offering insights into why and how stories
are constructed the way they are. It invites readers not only to understand
these principles but to probe deeper into the “forest” where all stories
originate, hoping to uncover the mysterious forces that drive us to tell
stories in the first place.
The text outlines the archetypal structure of storytelling, emphasising
the role of the protagonist as the central character who serves as the audience’s
avatar in the narrative. The protagonist encounters a problem or a situation
that destabilises their world, initiating the journey or quest to resolve the
issue. This journey often includes obstacles, moments of despair, and ultimate
triumph, providing the story with its essential shape and dynamics.
The text further elaborates that while the protagonist is
crucial, they don’t need to be flawless or universally likable. In fact, characters
with imperfections or “rough edges” are often more engaging because they
resonate with something profound within the audience. The goal of a good story
isn’t necessarily to win audience approval but to evoke empathy and
identification, making people think, “you too?” or “there but for the grace of
God go I.”
The framework for stories revolves around the problem faced
by the protagonist and their pursuit of a solution. The audience’s investment
in the story is closely tied to their concern for the protagonist, not
necessarily because they approve of them, but because they can relate or empathise
with them.
Empathy, as the text clarifies, is not simply rooted in
understanding why characters do what they do, although that does enhance it.
Rather, the basis of empathy is its ability to tap into and connect with the
audience’s unconscious mind. The text also acknowledges the magnetic power of
wish-fulfilment, whether benevolent or masochistic, in storytelling.
The text focuses on the key elements that define archetypal
storytelling, with special attention given to the role of the central character
or protagonist. According to the text, a good story always involves a
protagonist who has an active goal or desire. This desire is then challenged by
a set of obstacles, often personified in an antagonist. The effectiveness of
these “forces of antagonism” often determines the success of the story, as
evident in popular works like James Bond films.
Another central tenet discussed is that characters are often
motivated by primal human desires like success, love, revenge, or survival.
These desires usually manifest as tangible objects or “grails” in the
narrative. The internal conflict within a character often arises when what they
think they want clashes with what they actually need. Such conflicts are
crucial for three-dimensional storytelling and are typically a central element
in structuring the narrative.
The character’s journey usually involves overcoming flaws
and weaknesses, culminating in an epiphany where they realise their actual
needs as opposed to their initial wants. Often, this transformative realisation
leads them to abandon their initial, ego-driven goals for something more
significant and fulfilling. Thus, well-crafted characters do not always get
what they want but get what they need if they deserve it. This internal journey
generally kicks off with an “inciting incident,” a pivotal event that catalyses
the protagonist’s desires and sets the story in motion.
The text elucidates that effective storytelling is driven by
a protagonist with a clear desire, facing obstacles and antagonists that
challenge this desire. The narrative tension often results from the conflict
between what a character wants and what they truly need, leading to a journey
of self-discovery and transformation. The antagonistic forces often embody
qualities that the protagonist lacks, and the journey often culminates in the
character realising a more universal or nourishing goal.
The text introduces the idea of the “crisis,” a pivotal
moment of extreme danger or difficulty for the hero. This crisis serves as a
catalyst that forces the protagonist to confront their innermost fears and
flaws. It’s a decisive point where the hero must make a critical choice that
tests their character and worldview. Often, this choice involves overcoming an
external antagonist, which symbolically represents the protagonist’s internal
fears or flaws. In making the right choice, the hero overcomes these internal
challenges and triggers a change within.
Following the crisis is the climax, the culmination of the
narrative where the protagonist faces off against the antagonist. It is the
point of ultimate resolution where all narrative threads converge. By
overcoming the external obstacle in the climax, the protagonist finds internal
healing, bringing full circle the journey initiated by the inciting incident.
This climactic resolution often leads to a denouement, a winding down of the
story where the outcomes and “rewards” are clarified.
The text also notes that these fundamental elements of
storytelling can be altered or omitted for specific narrative effects, as seen
in works like “The Wire” or “No Country for Old Men.” However, these deviations
are impactful precisely because they are exceptions to the well-established
rules of storytelling.
The text elaborates on the foundational principles of
storytelling, likening them to the alphabet or musical notes: simple yet
infinitely adaptable. It discusses variations in storytelling frameworks, such
as tragedies inverting the heroic arc seen in mainstream films like “Jaws” or “E.T.”
to show a hero’s downfall, as in “Macbeth.” Other variations include dark
twists, as seen in “Taxi Driver” and “The King of Comedy,” where the
protagonists are rewarded, thus offering a dark commentary on society.
The text underscores the dominance of the three-act
structure in drama, composed of a beginning, middle, and end. This structure
includes setup, confrontation, and resolution, featuring turning points at the
end of the first and second acts, known as the inciting incident and the
crisis, respectively. This pervasive pattern suggests that storytelling taps
into deeper psychological or even biological frameworks.
Furthermore, the text talks about how characters are often
flawed and thrust into a universe that embodies everything they lack, forcing
them to find a new balance and self-integration within this challenging
environment.
It also touches upon historical views on storytelling
structure. Horace’s “Ars Poetica” posited that no play should be shorter or
longer than five acts, a principle that is essentially a refined version of the
three-act structure. This five-act structure is simply a more detailed
rendition of the Hollywood three-act paradigm, inserting two additional act
breaks in the second act.
The text also mentions “Freytag’s Pyramid,” outlined in
1863, which identifies five stages in every tragedy. Interestingly, although
intuition might suggest that the climax should appear in the fifth part,
Freytag places it in the third, corresponding to the “midpoint” in structural
study.
The text elaborates on the core elements of storytelling,
particularly focusing on the concept of the “midpoint” in a narrative, which is
the moment when something profoundly significant occurs. This point in the
story is crucial for the characters and the overall arc because it often ramps
up the stakes and forces a significant change or decision, creating a
risk/reward dynamic.
The text notes that the resurgence of three-act drama in the
19th century was not a reaction against Shakespearean forms but rather aligned
with developments in comfort and technology. For writers struggling with the
traditional Hollywood three-act paradigm, a five-act structure can provide
better control, particularly over the middle section of their stories.
The essence of all drama, according to the text, is the
concept of change. Characters must undergo an internal struggle to achieve this
change, which is directly linked to their dramatic desire or what they want. In
other words, if a character wants something, they will have to change in some
significant way to achieve it.
The text also emphasises that in every archetypal story,
there exists a template or a paradigm that serves as a guide for structure.
Learning and change are central to these stories, following a pattern where
characters’ flaws are exposed, acted upon, and eventually overcome. The
characters start flawed, discover something that can help them (the “elixir”),
learn to use it, and end up complete or whole.
Quoting a description that evokes Joseph Campbell’s
monomythic “Hero’s Journey,” the text highlights the universal shape of stories
where the hero ventures into a strange world, faces challenges, wins a decisive
victory, and returns transformed and empowered. The existence of a “midpoint”
hints at a sort of narrative symmetry, implying that this point in the story
has a unique and specific importance.
The text outlines the intricate structure of storytelling, emphasising
that stories are built hierarchically from acts, which are themselves built
from scenes, and further down to units called “beats.” This structure resembles
a fractal pattern where each smaller part mirrors the larger whole, containing
essential elements like setup, inciting incidents, crisis points, climax, and
sometimes, resolution. This fractal concept reveals a deep level of order
beneath what may appear as artistic freedom or chaos.
In this framework, a crisis point is critical as it embodies
the worst possible outcome of decisions made at the story’s outset. It serves
as the point where the protagonist is forced to confront their deepest fears or
weaknesses, shaping the story’s overall archetype. The fractal structure works
across scenes, acts, and the story as a whole, presenting the protagonist with
the critical question they must answer.
The text also introduces the idea of a question-and-answer
structure within each act, illuminating how this narrative technique unifies
the story. Each act, while sharing the same underlying fractal structure,
serves a different purpose depending on its position in the story. For example,
in the beginning, it’s about setting up the inciting incident; in the middle,
it lays the foundation for the story’s midpoint; and at the end, it culminates
in a climax.
Inciting incidents act as invitations for the protagonist to
leave the familiar and venture into the unknown, setting the stage for
transformative experiences. Each unit of the story, down to the individual
scenes and beats, is focused on depicting change. Dramatic tension is achieved
through a conflict of desires between the protagonist and antagonist, making
each scene a battleground where opposing goals clash.
The text also discusses “turning points,” moments that act
as units of change, forcing a character to confront the consequences of not
adapting or evolving. These turning points create action-reaction dynamics
within scenes, culminating in a moment where one character achieves their goal,
forcing the other to confront loss or change.
The text delves into several techniques and principles that
sustain narrative momentum and engage the audience. One such technique is “top-spin,”
where each scene ends on a question that creates anticipation and keeps the
audience hooked. This feeds into E. M. Forster’s notion that a story’s sole
merit lies in making the audience eager to know what happens next. By cutting
away at the crisis point, writers can defer gratification, building tension and
curiosity.
Another approach is the “come in late, get out early”
strategy, which aims to heighten tension by ending scenes at their most
crisis-laden moments. In essence, every crisis point serves as a cliffhanger,
driving the narrative forward. Each scene’s crisis shakes the characters,
forcing them to form new plans or wants.
The text also emphasises the value of subverting
expectations, an essential device in archetypal storytelling. It keeps the
audience engaged by challenging their anticipations, often turning them on
their head. The characters themselves, by utilising knowledge gained at
critical junctures like the midpoint, manage to defy odds, defeat adversaries,
and complete their transformative arcs.
On the note of story structure, while ideal fractal patterns
often emerge, it’s important to note that these are not prescriptive rules.
Great works can, and often do, deviate from these established patterns.
Interestingly, many of these archetypal structures emerge unconsciously in
storytelling.
The crux of storytelling lies in the balancing act between
order and chaos, merging opposites to create a narrative equilibrium. This
relationship between opposites is fundamental to how audiences perceive drama,
serving as a linchpin for storytelling as a whole.
The text underscores the importance of character-driven
storytelling in creating compelling drama. It posits that great drama is not
only predicated on well-realised characters but also thrives on the internal
conflicts they endure. Such conflicts often stem from the disparity between how
a character wants to be perceived and their true feelings or nature. This
tension gives life to drama, making characters relatable, complex, and
engaging.
Writers find it particularly enriching to explore characters
who act counter to their expressed beliefs or engage in self-sabotage, as these
traits lend authenticity and depth. These internal conflicts and contradictions
make for characters who are more nuanced and intriguing.
In archetypal stories, characters embark on journeys towards
completion, transitioning from a state of imbalance to equilibrium. Successful
conclusions—both in fictional narratives and psychological terms—often involve
resolving these conflicts and reconciling opposing aspects of one’s self.
The text emphasises that the conflict between a character’s
inner self and outer portrayal is central to successful storytelling. This
conflict can be so profound that it sometimes necessitates the division of a
character into dual identities to dramatise the dichotomy fully.
Characters often project a superficial “want,” which they
believe will help them fit into societal expectations. However, it is often
their deep-rooted fears or deficiencies—embodied by the antagonist or “monster”—that
they must confront and overcome to achieve growth and completion.
The text elaborates on the intricate relationship between a
character’s inner conflicts and the dramatic structure of the story. It
suggests that what a character perceives as a weakness can often be a source of
redemption and growth. As a story unfolds, a character’s superficial wants,
which are typically aligned with their external façade, give way to deeper
needs that are linked to their inner vulnerabilities.
Characters are often introduced with certain flaws or
neurotic traumas, depicted through defence mechanisms or façades that mask
their inner selves. As the narrative progresses, these façades start to
crumble, leading the character to confront and assimilate their underlying
issues, which often aren’t fully revealed until the latter parts of the story.
This process mirrors psychological theories, suggesting that characters must
confront and come to terms with past traumas to achieve personal growth.
The text further highlights that a character is not just
what they say but what they do, underscoring the notion that character and
story are intrinsically linked. The actions taken by a character in a story
reveal their inner complexities, offering a glimpse into their struggles
between their “wants” and “needs”. This evolution is usually marked by pivotal
points in the story, like the inciting incident and the climax, where the
character’s “needs” start to overshadow their “wants”.
An essential element in keeping audiences engaged is the
element of mystery or the “not knowing” aspect. This allows viewers to project
themselves onto the characters, making the story a more immersive and personal
experience. In well-crafted narratives, the protagonist essentially becomes a
stand-in for the audience, facilitating a deeper emotional connection.
The text argues that compelling drama has a therapeutic
effect, serving as a “temporary balm” that allows audiences to experience
emotional resolution vicariously. In well-structured films, this effect is
heightened because character and structure are seamlessly integrated, making
explanations superfluous and impacting the audience at an unconscious level.
Dialogue is highlighted as a crucial element of drama,
serving multiple functions including characterisation, exposition, and subtext.
Good dialogue should reflect a character’s desires and intentions, while also
revealing inconsistencies that make the character more complex and relatable.
Dialogue should not just tell; it should show, revealing character through what
is said and how it’s said. It contributes to the façade that characters create
to present themselves in a certain way, while also providing glimpses of their
true selves.
Exposition, another element of dialogue, is effective only
when it serves a character’s goals and is entangled with conflict, thereby
becoming “invisible” to the audience. Bad exposition lacks this imperative,
making it easily detectable and detrimental to the drama.
Subtext adds depth to a story by capturing the gap between
language and thought, offering a closer approximation to truth. Characters may
not always be aware of their hidden desires, which contribute to the subtext,
making the story rich and multi-dimensional.
The text also stresses the importance of audience
interpretation in the dramatic experience. Too much explanation kills the
drama, while the ambiguity and complexity inherent in good dialogue and
structure engage the audience more actively.
The text argues that stories serve multiple purposes,
including making reality more bearable and facilitating emotional and
intellectual exploration. In terms of structure, the Hegelian dialectic is
highlighted, emphasising that storytelling is essentially a synthesis of
opposites, and that opposition is crucial for effective drama.
The text also distinguishes between subject matter and
theme; the former is static, while the latter is an active exploration or
argument about the world’s nature. Stories are seen as dialogues that test and
explore truths, with the protagonist often taking on qualities of their
adversaries to achieve their goals.
In serial storytelling, the characters’ flaws or needs
should not be completely resolved until the end, maintaining tension and
interest. Drama is defined by its capacity for transformation, and while
stories can deviate from traditional forms, they often gain power from their
relationship to these archetypes.
The text argues that all good art contains a blend of
tradition and revolt against tradition. It suggests that stories serve as a
model for life, helping us impose order on uncertainty and providing tools for
psychological and emotional resolution.
Censorship is criticised for replacing psychological truth with propaganda, disrupting the story’s capacity to confront and integrate the “other” to produce emotional immunisation. The structure of drama is likened to the dance of opposites, with each scene building on the last and incorporating new elements, reflecting our innate need for narrative order.
Stories are not just entertainment; they are complex interplays of theme, character, and structure that engage us on multiple levels, offering both an escape from and a lens onto reality. They serve as both reflections and critiques of the world, combining elements of tradition and innovation to create emotionally and intellectually resonant experiences.
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